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To regard all things and principles of things as inconstant modes or fashions has more and more become the tendency of modern thought. Let us begin with that which is without-our physical life. Fix upon it in one of its more exquisite intervals, the moment, for instance, of delicious recoil from the flood of water in summer heat.

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What is the whole physical life in that moment but a combination of natural elements to which science gives their names? But these elements, phosphorus and lime and delicate fibers, are present not in the human body alone: we detect them in places most remote from it. Our physical life is a perpetual motion of them ---the passage of the blood, the wasting and repairing of the lenses of the eye, the modification of the tissues of the brain under every ray of light and sound---processes which science reduces to simpler and more elementary forces.

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Like the elements of which we are composed, the action of these forces extends beyond us: it rusts iron and ripens corn. Far out on every side of us those elements are broadcast, driven in many currents; and birth and gesture and death and the springing of violets from the grave are but a few out of ten thousand resultant combinations.

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That clear, perpetual outline of face and limb is but an image of ours, under which we group theme design in a web, the actual threads of which pass out beyond it. This at least of flame---like our life has, that it is but the concurrence, renewed from moment to moment, of forces parting sooner or later on their ways.

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