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Furthermore, humans have the ability to modify the environment in which they live, thus subjecting all other life forms to their own peculiar ideas and fancies.(2003)

±¾¾äÖÐthe environmentºóÃæÓÖ¸úÁËÒ»¸ö¶¨Óï´Ó¾ä¡£´ó¼Ò¿´ÏÂËûÊÇʲô¶¨Óï´Ó¾ä£¬ÊÇÏÞ¶¨ÐÔ»¹ÊÇ·ÇÏÞ¶¨ÐÔ¶¨Óï´Ó¾ä¡£ÏÞ¶¨ÐÔ°É!ËüÓÐʲôÌصãÄØ£¬Ö»ÓÐÈý¸ö´Ê£¬ÒâÒåºÍ½á¹¹¶¼½ÏΪ¼òµ¥£¬Òò´ËÎÒÃÇÔÚ·­ÒëµÄʱºò¾ÍÒª°ÑËü·ÅÔÚËûËùÐÞÊεÄÏÈÐдʵÄÇ°Ãæ¡£

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But even more important, it was the farthest that scientists had been able to look into the past, for what they were seeing were the patterns and structures that existed 15 billion years ago.(1998,71)

Õâ¸ö¾ä×ÓÖÐThat existed 15 billion years ago.ÊÇÒ»¸ö¶¨Óï´Ó¾ä£¬ÆäÏÈÐдÊÊÇthe patterns and structures.Õâ¸ö¶¨Óï´Ó¾ä±È½Ï¼òµ¥£¬ÎÒÃÇ¿ÉÒÔÖ±½Ó½«Æä·­ÒëËûËùÐÞÊεÄÏÈÐдʵÄÇ°Ãæ¡£

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Tylor defined culture as "...that complex whole which includes belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society." (2003,64)

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The Greeks assumed that the structure of language had some connection with the process of thought, which took root in Europe long before people realized how diverse languages could be.(2004,61)

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Actually, it isn't, because it assumes that there is an agreed account of human

rights, which is something the world does not have.(1997,71)

ÔÚÕâ¸ö¾ä×ÓÖÐwhichÒýµ¼·ÇÏÞÖÆÐÔ¶¨Óï´Ó¾äÐÞÊÎÃû´Êan agreed account£¬¶øthe world does not haveÊÇÊ¡ÂÔÁË´Ó¾äÒýµ¼´ÊthatµÄ¶¨Óï´Ó¾ä£¬ÐÞÊÎsomething¡£Õâ¸ö¶¨Óï´Ó¾äÔÚÕâÀïÓÐÒ»¸öתÕÛµÄÂß¼­¹ØϵÔÚÀï±ß£¬ËùÒÔÒª·­Òë³öÀ´!

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