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¡¡¡¡In his Xian Qing Ou Ji (Notes at Leisure), Li Yu, who styled himself Li Weng, said, "To play chess is not so interesting as to watch others play, for an onlooker has nothing to worry about¡ªgain or loss has nothing to do with him." Watching others playing chess indeed is quite interesting, just like watching bullfighting, cockfighting or cricket-fighting, yet an onlooker also has his own suffering, say, to keep silence while watching. He will have a terrible itch in his throat¡ªitch to speak out. How can one keep his mouth shut and watch a man fall into a snare? However, your advice is usually unwelcome¡ªif it does make some sense, one player will hate you and curse you inwardly, "What a big mouth", while the other, whom you intend to help, will not be grateful to you, "You're telling me! I'm not a fool!" And if there is little or no sense in your advice, both players will give you a snort of contempt, "What a fool!" However, forcing yourself to keep it to yourself, you will feel very much oppressed. No wonder why there was a man who had just got a slap in the face but still cried, "Chariot! The chariot is in danger!"
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¡¡¡¡Most players of chess play just for diversion. Chess has so many enthusiasts only because it suits man's bellicosity. It is a contest "of wits, not of strength". So you may find country folks, who stand aloof from worldly success, seated at the chessboard in the melon shed or under the legume trellis, you may also find members of the leisured class locked in chess, passing the time in teahouses or pubs on busy streets¡ª"If not to do something senseless, how to beguile the long life?" Also, VIPs in retirement from setbacks in their official careers now living in clover, having no other scope to exercise their abilities, cannot but while away their remaining years with chess. Thus we say it is to give vent to one's "spare energy" to play chess. Men are born bellicose. They have never ceased intriguing against each other. It is far better to occupy more position on the chessboard than to jockey for more power and profit in real life. It is also far better to take a chariot of your opponent's than to swindle and cheat others. A man of the Song Dynasty had the following story recorded in one of his books: "Prime Minister Li Ne, a keen lover of chess, was a man of no patience and impetuosity, whose anger would give way to smiles once engaged in a game of chess. Every time he got angry, his wife or some other member of his family would have the game of chess brought out and placed before him quietly. Seeing the game, Li would calm down. Forgetting all the unpleasantness, he would take up a piece and turn his mind to chess (see: Nan Bu Xin Shu, i.e., New Book of the South)". Whether it is true that playing chess can exert such a favorable influence on one's temperament, I am not sure. Yet it is quite true that there are people who will give no thought to their lives when engaged in games of chess. Two friends of mine were locked up in a game one day, and neither of them turned a hair when an air raid siren suddenly sounded. A bomb exploded on the ground not far away a moment later, setting the pieces on the chessboard dancing and the tiles on the roof shaking. The one not quite so absorbed was somewhat alarmed and rose from the table but was stopped by his opponent. "You leave? Then it is you that lose the game" You see, what pleasure he has found in chess!
¡°³é³µ¡±¡ªa frequently used term in Chinese chess, refers to a situation when a chariot(³µ) of one side is under attack by the other at the same time as the king (or˧) is threatened to be checkmate. As it is more urgent to make a move to save the king, the chariot is left to be taken away(³é) by the opponent.
