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Source Text 1:

In a field of that distant, half-neglected farm, I found an avenue of great elms leading to nothing. But I could see where the wheat-bearing earth had been levelled into a terrace; and in one corner there were broken, overgrown, gateposts, almost hid among great straggling trees. This, then, was the place I had come to see. Here had stood the great house or palace, with its terraces, and gardens, and artificial waters; this field had once been the favourite resort of Eighteenth-century Fashion; the Duchess and Beauties had driven hither in their gilt coaches. And although the house had long since vanished, and the plough had gone over its pleasant places, yet for a moment I seemed to see this fine company under the green of that great avenue and hear the gossip of their voices as they passed on into the shadows.

Source Text 2:

Rapid transportation, modern architectural forms, methods of building up cities, and the architecture of cyberspaces all reflect the ability of our mind to cope with the spatial fractures that are produced by these things. If we are lucky enough to have the kind of mind that can make sense of a world filled with the heavy distortions of space and time that have been wrought by modern technology, then why fight it? After all, such technology has its advantages.

We can’t go back to being wild savages loping across the plains of the savannah. Instead, we need to find the way ahead. But in finding this way, we need to first make sure we understand where we have come from, why so many of us value our natural heritage, and what we stand to gain from its preservation. Leaving aside the apocalyptic visions of seas boiling dry from global warming or untold millions of human beings dying slowly from the cumulative effects of toxins in our water, soil, and air, there is a much simpler rationale for our wanting to find ways to heal the spatial rifts that lie between us and the rest of the natural world: contact with nature is good for our minds.

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