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SCO:ÉϺ£ºÏ×÷×éÖ¯(Shanghai Cooperation Organization)

WEC:ÊÀ½çÄÜÔ´ÀíÊ»á(World Energy Council)

WFP:£¨ÁªºÏ¹ú£©ÊÀ½çÁ¸Ê³¼Æ»®Êð(World Food Programme)

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Unbroken:¼á¹ÌÈáÇé (÷ìß䡤ÂåÍßÍÐר¼­)

ICJ:¹ú¼Ê·¨Ôº(International Court of Justice)

Chevrolet:ÃÀ¹úÑ©·ðÀ¼ÅÆÆû³µ

Ferrari:·¨À­Á¦

Daily Mirror:ÿÈÕ¾µ±¨£¨Ó¢¹ú±¨Ö½Ãû£©

The White House Office:°×¹¬°ì¹«Ìü

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·´¸¯³«Á®:combat corruption and build a clean government

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ËÎÇìÁä»ù½ð»á:Soong Ching Ling Foundation

ÖйúÇúÒÕ¼ÒЭ»á: Chinese Ballad Singers Association

Ïã¸ÛÌرðÐÐÕþÇøÕþ¸®:Government of the Hong Kong Special Administrative Region; Government of Hong Kong

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ÎåËÄÔ˶¯:the May 4th Movement

Education is the harmonious development of all our faculties, li begins in the nursery, and goes on | at school£¬but does not end there. It continues through life, whether we will or not. The only question i¡®¡¢j whether what we learn in after life is wisely chosen or picked up haphazard. ¡°Every person£¬¡± says ! Gibbon, ¡°has two educations, one which he receives from others, and one more important, which he gives himself.¡± What we teach ourselves must indeed always be more useful than what we learn of others. “Nobody,¡± said Locke, ¡°ever went far in knowledge, or became eminent in any of the Sciences, by the discipline and restraint of a Master.11

Those who have not distinguished themselves at school need not on that account be discouraged. The greatest minds do not necessarily ripen the quickest. If, indeed, you have not taken pains, then, though I will not say that you should be discouraged, still you should he ashamed; but if you have done your best, you have only to persevere; for many of those who have never been able to dislinj.’iiish themselves at school, have been very successful in after life. We arc told that Wellington and Naiiolcon were both dull boys, and the same is said to have been the case with Sir Isaac Newton, Dean Swili.: Clive Sir Walter Scott, Sheridan, and many other eminent men. Evidently then it does not follow that those who have distinguished themselves least at school have benefited least.£¨Ñ¡×Ô Extracts from ¡°Self-Education¡±-John Lubbock ²ÜÃ÷Â× Òë mtizt.com×¢£©

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ÔÚ Ñ§Ð£Î´Õ¸Â¶Í·½ÇÕß²»±ØÒò´Ë¶øÆøÄÙ¡£×î¾ß²ÅÖÇÕßδ±Ø¾Í¸Ã×îÔç³ÉÊì¡£µ±È»£¬Èç¹ûÄ㲢δŬÁ¦£¬ËäÈ»ÎÒ²»»á˵ÄãÓ¦¸Ã×ÔÄÙ£¬µ«Äã×Ô¼ºÓ¦¸Ã¸Ðµ½²ÑÀ¢£»²»¹ý£¬ÈôÊÇÄãÒѾ­ ½ß¾¡È«Á¦£¬ÄÇÄãÖ»ÐèÒª³ÖÖ®ÒԺ㣻ÐëÖªÓÐÖÚ¶àÔÚУʱÎÞ·¨³öÀà°ÎÝÍÕߣ¬Æäºó°ëÉú¶¼´ó»ñ³É¹¦¡£ÎÒÃÇ֪Ϥ£¬ÍþÁé¶Ù¹«¾ôºÍÄÃÆÆÂػʵÛÉÏѧʱ¶¼±¿Í·±¿ÄÔ£¬¾Ý˵ÆäËûÐí¶à ½Ü³öÈËÎïÄîÊéʱҲͬÑùÓÞ¶Û£¬Èç¿Æѧ¼ÒÅ£¶Ù¡¢·í´Ì×÷¼Ò˹Íþ·òÌØ¡¢¾üʼҿËÀ³Î䡢ʫÈ˼°Ð¡Ëµ¼Ò˾¸÷ÌØ£¬ÒÔ¼°Ï·¾ç¼ÒлÀﵤµÈµÈ¡£Óɴ˿ɼû£¬Ñ§ÒµÆ½Ó¹²¢·ÇÀÏ´óÎÞ³É Ö®±ØÈ»½á¹û¡£

As holidays go, Thanksgiving is in some ways the most philosophical. Today we try not to take for granted the things we almost always take for granted. We try, if only in that brief pause before the eating begins, to see through the well-worn patterns of our lives to what lies behind them. In other words, we try to understand how very rich we are, whether we feel very rich or not. Today is one of the few times most Americans consciously set desire aside, if only because desire is incompatible with the gratitude¡ªnot to mention the abundance¡ªthat Thanksgiving summons.

It¡¯s tempting to think that one Thanksgiving is pretty much like another, except for differences in the guest list and the recipes. But it isn¡¯t true. This is always a feast about where we are now. Thanksgiving reflects the complexion of the year we’re in. Some years it feels buoyant, almost jubilant in nature. Other years it seems marked by a conspicuous humility uncommon in the calendar of American emotions.

And this year? We will probably remember this Thanksgiving as a banquet of mixed emotions. This is, after all, a profoundly American holiday. The undertow of business as usual seems especially strong this year. The shadow of a war and misgivings over the future loom in the minds of many of us. Most years we enjoy the privacy of Thanksgiving, but this year, somehow, the holiday feels like part of a public effort to remember and reclaim for ourselves what it means to be American.£¨Ñ¡×ÔÒ¶×ÓÄÏ-¸ß¼¶Ó¢ºº·­ÒëÀíÂÛÓëʵ¼ù mtizt.com×¢£©

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As the source of life, it has nourished all things on earth and brought vitality to the world, consequently, no water, no life. No matter How many great contributions it has made to the world, it still doesn¡¯t care its gain and loss. In the lowest, flattest and quietest place, water bears and benefits everything around the world. It chooses a different way that people, blinded by interests and greed won¡¯t do.

Laozi, an ancient philosopher, said ¡°Shang shan ruo shui¡±, which means that water has the supreme goodness. He drew an analogy between the water and himself in order to highlight his philosophical thought of not competing, distinguished from the law of the jungle. Laozi also said that the water¡¯s goodness benefits myriads of creatures yet without rivalry, which is also its highest quality. As far as Laozi¡¯s concerned, man struggles upwards while water tend to flow downwards. Therefore, driven by the desire, men strive for higher ranks and despise low, which, on the contrary, water always flows towards.

Filled with power, Laozi¡¯s philosophy doesn¡¯t belong to the weak. From the view of Laozi, water accumulates strong power slowly, in a tender quietness, enough to break through every barrier in the world. He also remarked, the most softest thing in the world is water, yet nothing can surpass it regarding the strength. It is a typical model of weakness defeating against strength. Without the influence of greed and desirer, water can always be invincible .

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